Wednesday, 30 December 2015

cedant arma togae

I'm a huge fan of the American Declaration of Independence. To wit:

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. (July 4, 1776)

We live in an age of the Military Industrial Complex gone awry. In a word: we have lost control seemingly without ever having to put up a fight. And I don't mean "fight" in the normal sense but in the sense of putting up a defensive buffer between ideals we value as (democratic) human societies and those interests that dominate and tyrannize the whole political discourse by default.

I was channel-surfing the other day and caught bits and pieces of a Will Ferrell movie called, Get Hard (2015), that got me thinking about how far we've been willing go to allow others to determine the fate of our societies. Kevin Hart's character (Darnell Lewis) is trying to save Will (James King) from a group of White Supremacists, and he calls them out:

You know what? I got something to say to you all since I'm guessing this is the first time you've been forced to listen to a black man. You know maybe you guys should just calm the fuck down. Black people ain't tryin' to hurt you [my emphasis]. I mean technically I am right now but that's only because of what you were trying to do to the white guy. Think about that. Google "I Have A Dream" assholes.

Somewhere in all the shit that is currently flying all around us are the notions of human decency and human rationality:

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. (July 4, 1776)

In Canada, we've just come out of a ten-year flirtation with, what did he call it again?, "the Harper Government". Throughout the whole tenure of Stephan Harper he gave us false choices between environment and the economy, between security and our long-held and beloved rights and freedoms. But the disdain for our society was always come by honestly (social programs are too expensive for us to afford). But thankfully, we were able to institute a new government "laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness." (ibid)

The "bravery of being out of range" (to quote Roger Waters), Canadians decided, is not only unsustainable but ultimately destructive to our ends of promoting good government and peace within and outside our borders. As human constructs trying to implement these two notions may be less-than-ideal, but they are a start.

They are our only defense against becoming victims of "Affluenza" and the Donald.

Jay

Monday, 14 December 2015

not even a five year old orphan

I doubt that there is a person alive over the age of puberty who does not feel in some way tainted by something "shameful" or "unflattering" in their lives for which they'd feel a certain moral responsibility. In my core, I know intimately these crippling feelings. I also know intimately the loneliness (and the desire to reach out as a result). But, apparently, there are people who seem incapable of perceiving such registers.

Kierkegaard the existentialist, I would contend, also felt this bile in his mouth. In White and Arp's Batman and Philosophy (2008), Christopher M Drohan, in contrasting the notions of Batman and Alfred on justice, writes:

In this chapter, the great Danish philosopher and theologian Søren Kierkegaard (1813-1855) will help us understand Alfred's loyalty to Batman. In particular, we will focus on Kierkegaard's work Fear and Trembling, in which he compares two fundamentally different ethical orders. On the one hand, there are those like Batman who champion infinite justice as their ethical ideal, while on the other, there are those like Alfred, who champion personal love, devotion, and faithfulness as the moral high ground. Although both ethics are noble in their own ways, in the end we'll see that Alfred's justice is superior, for, as Kierkegaard points out, "Faith is a miracle, and yet no man is excluded from it; for that in which all human life is unified is passion, and faith is passion." Whereas humanity may never realize infinite justice, we are all capable of being faithful to each other. Accordingly, Alfred, like Kierkegaard before him, understands that peace begins on an individual basis and that justice is served only when we treat each other with respect. (Drohan, Alfred The Dark Knight of Faith, p. 185)

The so-called Right, in Harper, in that ultra-nationalist party that was routed out in the regional elections in France recently, in their precious Trump and Christy, if fault may rightfully be found in them it is that infinite justice is the only thing they can afford to give us.

Jay